Wednesday, April 26, 2023

What is the meaning of repentance in the Bible?

I received a text yesterday from someone who said they were not sure they understood repentance as it applies in Scripture. To understand it, it is good to go to the original language used to pen it. In the New Testament repentance is the Greek word μετάνοια (metanoia) which means a change of mind. This change of mind reflects agreement with God. Before I delve deeper, here are a couple of practical examples of what I mean.

God's thoughts

 

Our thought: I am a good person.

God’s thoughts:

“All have turned aside, together they have become useless; There is none who does good, There is not even one” (Psalm 14:3; Romans 3:12).

“And Jesus said to him, “Why do you call Me good? No one is good except God alone” (Mark 10:18).

Our thoughts: I need to clean up my life so I can get to heaven.

“But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:8).

"But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name” (John 1:12).

In these two examples, people think they can earn their way to heaven. One thinks they are good enough, and the other thinks they need to clean up their act for God to love them. When we repent (change our mind and attitude to agree with God), we admit we are sinners (not “good”) and we accept that God loved us while we were sinners, and that Christ died for us because he loved us and because we are sinners. He took our place on the cross, and paid for our sins. And  those who believe in Him, by that very act of FAITH, are receiving Him, and become his children, forever. 

Bible

 Define repentance

In the Oxford Dictionary, the definition repent is 1) Feel or express sincere regret or remorse about one’s wrongdoing or sin, 2) View or think of (an action or omission) with deep regret or remorse, 3) Feel regret or penitence about

When we read a Bible translated into our own language, it can confuse things because our understanding is based on what we think the word means. However, when reading something translated from another language, it is wise to dig into the original words and their meanings. In the case of the New Testament, it was penned in Greek, and when you look up the Greek words it clarifies what is being said.

In the New Testament, you will find two different Greek verbs translated repent. One is metamelomai which means a regret or remorse for past actions. We find an example of this in Judas after he betrayed Jesus. He was sorry he did it, but he did not have a change of mind or heart toward God. The other is metanoia which means a change of mind. It is more than sorrow or regret. It is a moving from unbelief to belief. Just like when Abraham, by faith, believed God and it was reckoned to him as righteousness (Gen. 15:6).

In 2 Peter 3:9 Peter says, "The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance." The word repent here means change of mind. 

Romans 12:1-2

 

Paul explains what this looks like in Eph. 2:8-10. “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” It is only through faith in Jesus (including who he is, the “Lamb of God who takes away the sin of the world” (John 1:29), and all that he taught and did) that we our saved. By God’s grace he offers people the gift of salvation. When we agree with him (change our mind) and accept that gift by faith we are saved. Our lives are changed and continue to change as we grow in him, as we read his Word and continue to renew our minds by the washing of the Word (Rom. 12:1-2).

Image by Prawny from Pixabay

 

 

 

 

 

 

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Monday, April 3, 2023

El Olam meaning in the Bible

As I use the Lord’s Prayer as the framework for many of my morning prayers, it reminds me God is our Father, and that I am part of His body. And when I pray hallowed be thy name, I praise his names with new understanding as I continue in my study on the names of God. Today’s post will look at El Olam, and at the end of this post I’ve included a list of the names we’ve already studied with quick explanations of how I incorporate them when praying. 

El Olam

El Olam in the Bible

"Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the Lord, the Everlasting God” (Gen. 21:33). This NSAB translation tells us the El Olam meaning. He is our Everlasting God, without beginning or end. But in my mind, I wanted to know why Abraham used El Olam as he planted the tamarisk tree. How is it related?

tamarisk tree
 

What is a tamarisk tree

I looked into the tamarisk tree to help provide context. Research revealed it is an evergreen tree native to dry areas of southern Europe, northern Africa, and western Asia. It can grow up to 30 feet tall. According to The Natural History of the Bible by Henry Baker Tristram (1868) it is a “very graceful tree, with long feathery branches and tufts, closely clad with the minutest of leaves, and surmounted in spring with spikes of beautiful pink blossom, which seem to envelop the whole tree in one gauzy sheet of color.”

That evergreen quality of the tamarisk tree represents:

  • Hope and life
  • New beginnings
  • Reminder that better days are ahead

Abraham’s use of El Olam

With this in mind, I looked at Abraham’s use of El Olam and the planting of the tamarisk tree and the context of the rest of the chapter.

Isaac born (vs. 1-7): Earlier in this chapter, Sarah had given birth to her promised son, Isaac. The LORD had fulfilled his promise made to Sarah. She conceived and bore a son to Abraham when she was past the age of conceiving and Abraham was 100 years old! Abraham (and Sarah) witnessed God’s faithfulness.

Hagar and Ishmael sent out (vs. 9-17): In these verses we see Abraham faced with a big challenge. He is told to send Hagar and Ishmael away. It distressed him greatly because he loved his son Ishmael but Abraham didn’t hesitate to obey. He rose early in the morning, gave Hagar and 16-17 year old Ishmael some supplies, and sent them peacefully on their way. God had told him not to be distressed “for through Isaac your descendants shall be named. And of the son of the maid I will make a nation also, because he is your descendant” (vs. 13-14). Again, Abraham trusted God’s faithfulness.

The Treaty at Beersheba (vs. 22-31): Just before the planting of the tamarisk tree, we see a treaty made between Abraham and Abimelek and Phicol the commander of his forces. Abimelek had said to Abraham, “God is with you in everything you do. Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”  Abraham swore it in vs. 24 Abraham says, “I swear it.”

At the start of the next chapter, Abraham is challenged to offer his son Isaac as a sacrifice. I mention this, because all these things deal with Abraham as a man of faith. In Gen. 15, Abraham "believed in the Lord; and He reckoned it to him as righteousness." All these things in chapter 21 reflect that faith. He had eternity in view and faith in an Everlasting God. The tamarisk tree served as a reminder that El Olam, the Everlasting God” keeps his promises throughout time."

Peace
 

Hallowed be Thy name

As a quick reference, here are the names we’ve already took a look at here at Lightbearers and how they help us focus our praise and thanks to Him:

Jehovah Jireh (The Lord will provide): Reminds me of his love and how he provided Jesus to take away my sin.

Jehovah Nissi (The Lord my banner): Reminds me that he is the standard to look to while in the chaos of this world and the spiritual battle we are in.

Jehovah Raah (Rohi, Roi) (The Lord is my shepherd): Reminds me of his role as shepherd: Protector, Guide, and the one who brings us home. It also reminds me to be watching for the Lord’s return for his church.

Jehovah Rophe (The Lord your healer): Reminds me of my spiritual healing.

Yahweh Sabaoth (The Lord of hosts): Reminds me that my confidence is in the Lord of hosts who goes forth before me. To get my eyes off the “giants” of this world and on my Lord.

Adoni (God is sovereign): Reminds me that God is supreme in power; possesses supreme dominion and is sovereign ruler of the universe. That he is supreme; superior to all others; chief. That God is the sovereign good of all who love and obey him.

Jehovah Shalom (The Lord is Peace): Reminds me that Jehovah (the becoming one) (in his relationship with you) desires to give you a (sense of completeness and tranquility). It is an inner peace, not outward peace that depends on circumstances.