Monday, August 23, 2021

Why is The Inheritance’s protagonist named, Jejune?

When choosing names for characters, writers have a variety of tools available to help. We can scour baby name sites, baby names books, and even name generators specific to our genre. It reminds me of when you are expecting a child and trying to pick out the right name. You pour over possible names looking for something you like that meets your preferences. I tried to pick out names that were different but not hard to pronounce, and when the baby arrived they were given that name. I looked into that little scrunched face wondering if it was the right name. As the child grew, the “unique” name I’d chosen turned out to be a trending name. In a short amount of time, I didn’t give it a second thought even thought every third child seemed to have the same name. The name fit.

 


In the writing creation process, names aren’t set in stone. The name you choose often evolves with the character. That’s what happened as I wrote, The Inheritance. With an allegory, name choices are trickier. For in an allegory, you have a story within a story. The names often become part of the story. On the surface, The Inheritance is a fantasy about a young man on a quest. But the story within the story is about how to get to heaven (the eternal city).

 

Finding the right name

During the early writing of, The Inheritance, my main character started out with the name, Bother. Why? Because he was bothered by the emptiness of life. He hungered for something more and questioned things people believed that did agree. Nothing seemed to fill the underlying longing in his life. 

Since he started with the name, Bother, I thought I might change his name from Bother to Brother once he met Truth, who gives him a new life and provides the way to the Eternal City. Clever, right? But in the back of my mind, I heard Winnie the Pooh say, “Oh, bother.” It became a distraction. So since this was the main character, I decided to look for a word I could use that sounded more like a name. I tried various words, and came across the adjective jejune. Dictionaries offered several definitions, including:

  • without interest or significance; dull; insipid
  • juvenile; immature; childish
  • lacking knowledge or experience; uninformed
  • deficient or lacking in nutritive value

My character lacked knowledge and experience. He was uninformed. The name fit. He was ready to set out on his quest to learn what he needed to know. 

I offer the following excerpt from The Inheritance. Within it, you'll see Jejune and his sidekick, Wigglewot. I'll talk about that name in another post in the near future. Enjoy! 


Excerpt for the Inheritance Chapter 1

The young Seeker, Jejune, squirmed on the bench before the three-man council. Pundit Tenacious' reprimand echoed within the limestone chamber. Dark smoky tendrils painted sooty trails that skittered and climbed uneven walls while Jejune searched for what to say.

Black hollows marked Pundit Tenacious' deep-set eyes in the dim torchlight. Shadows oscillated across the other two council figures, embroiled in muted discussion.

Jejune swiped the sandy brown curls matted to his forehead. "But, sir, the philosophies of Lofty Thought breed more questions than answers." He fidgeted. The stuffy chamber closed in around him. Perspiration trickled from his hairline.

Tenacious slammed the tip of his elaborate walking stick into the hard-packed earthen floor one more time. "Enough! No more discussion." The older man leaned forward on his walking stick, stopping inches from Jejune's face, and lowered his voice. "The highest ethical good is the same for everyone." The council members nodded.

Wigglewot, Jejune's tiny winged companion, let out a soft whistle, fluttered to Jejune's shoulder, and leaned to his ear. "What is he talking about?"

Timing bells chimed, indicating the conclusion of the session.

"Finally!" Wigglewot flew toward the exit. "Hurry, Jejune. Let's get out of here."

Jejune stood, bowed his head before the council, turned on his heel, and rushed to the door.

"Highest ethical good." He mimicked the pundit's nasal tone.

Wigglewot chuckled. The two hurried along the torch-lined tunnel toward the exit. "Uh-oh. Trouble ahead."

Three silhouettes eclipsed daylight at the passageway's end. Jejune skidded to a stop. Even in the dim light, billowing robe sleeves warned that pundit trouble blocked his way.

Wigglewot shimmied next to Jejune's ear and whispered. "Politely say 'hello,' but keep walking. Let's get out of here."

Sunlight leaked into the corridor behind the shifting figures. Jejune drew in a deep breath and sauntered to the exit with a carefree strut. He fiddled with the medallion hanging from his neck and forced a smile.

The polished surface of Pundit Tenacious' walking stick gleamed among the three bodies blocking the corridor. Jejune's smile faded. He cast a fleeting look over his shoulder toward the Reckoning Chamber. How did they get from there to here? Feeling trapped, he back pedaled a few steps. What should I do? His back pressed against the cool limestone. In his heart he longed to become one with the stone wall and disappear. Tenacious marched toward him followed by Punctilious. Why did Jejune feel such dread? They weren't much taller than him. Pundit Arcane pushed between Tenacious and Punctilious and grabbed Jejune's upper arm. Thick bands of silver and gold shimmered on the belled cuff of the pundit's sleeve.

"If you persist in your ways, you may be forced to leave the village." A vein bulged between Arcane's brows.

Jejune clenched his jaw. If I say anything, I'd only make matters worse.

The older man's grip tightened. "Your disruptive ways squelch the flow of debates." He shoved Jejune toward the wall as he released his hold.

Jejune licked his dry lips and glanced from one stern face to another, still wondering how they left the Reckoning Chamber after him, yet now stood, blocking his way. "I don't understand, sirs. I mean no trouble."

They surrounded him like a pack of wild dogs circling a brush rabbit. Spine pressed to the wall, Jejune waited. Pundit Punctilious' hard-soled sandals clicked against the stone floor. He paced; his hands folded at the small of his back.

"You are surely as your mother before you, talking of this--this one truth. We choose our way without the aid of such universal standards." He twisted, positioning his face inches from Jejune's. "You are not above our ways." He pawed Jejune's medallion and eyed it intently. His bushy gray eyebrows arched as if yanked by a string.

Jejune turned from the stench of the older man's breath.

Punctilious' complexion darkened from red to purple. "Saying one comes from a royal line does not make it so." He flung the medallion against Jejune's chest.

Unexpected anger boiled in the pit of his stomach. His hands balled into fists. Punctilious talks in riddles and recalls details of my mother that I long to know. It's not fair.

 


Saturday, August 14, 2021

Heaping coals on their heads meaning

If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the Lord will reward you (Proverbs 25:21-22).


In Rom. 12:20, Paul the apostle quotes Proverbs 25. I’ve often heard it said that this Proverb is talking about letting God get even with your enemy for you. They hurt you in some way and God will hurt them back by heaping coals upon their head. This is the opposite of what the verse means.

Hebraic context of burning coals

To understand this verse, we have to look at the metaphor about heaping coals from the Hebraic perspective. Fire was used for light, cooking, and for keeping warm. In biblical times, people didn’t have matches. Starting a fire took work. As a result, people did their best not to let their fires die out. If it did happen to go out, it was common practice to borrow live coals from a neighbor or friend to rekindle the fire. 

Why burning coals on the head

In ancient times, it was common practice to carry loads upon the head. Many cultures still practice carrying loads in this way today. In the case of burning coals, they were placed in a container which was carried on the head.

Why heaped coals?

The word heaped paints a picture of a pile of coals. A single coal can be red hot, but alone, it dies quickly. A heap of coals lasted long enough to ignite a blaze when the person returned to their home.

The blessing of heaping coals

Heaping coals upon a person’s head wasn’t a way to get even. In the Proverb, it is meant to be a blessing to your enemy. It was a way to offer them kindness. Jesus reminds his disciples of this truth during the Sermon on the Mount (Matthew 5). In verse 43 he says, “You have heard that it was said, ‘Love your neighbor and hate your enemy’.” When we put this verse in context, we see that Jesus is talking to the Jews and pointing out that this teaching from the Pharisees and teachers of the Law is not from God. Each time he says, “You have heard that it was said,” he follows it with, “But I tell you.”

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you” (Matthew 5:43-44).

God calls us to love and good deeds. Our righteousness is to surpass that of the Pharisees and the teachers of the law. We are not to hate our enemy. God wants us to show them kindness.

Photo credit: pxfuel, Wikimedia, Édouard Hue

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Coming of Age Christian fantasy


About The Inheritance by Donna Sundblad

Written within the allegorical tradition of classics like Pilgrim's Progress, The Inheritance offers a literal but symbolic story for today's fantasy enthusiasts. This cleverly devised tale doesn't tell you what to think, but stimulates thought as to why you believe what you believe in your own quest for the Eternal City. The Inheritance is an ideal discussion starter for youth groups, homeschoolers, and families who enjoy meaningful discussions. 

 

When you read it, be sure to leave a review! Thanks for your support.

 

Tuesday, August 10, 2021

Why did Jesus call the Pharisees whitewashed tombs?


"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean)" (Matthew 23:27).


What did Jesus mean by whitewashed tombs?

Jesus pronounced seven "woes" on the teachers of the Law and the Pharisees. Did you ever wonder what woe means? Or for that matter, what did Jesus mean when he compared them to whitewashed tombs?


Before we look at the term whitewashed tomb, we should look at the word "woe." In Greek, the word for woe is οὐαί (oo-ah'-ee). It is a term used to express sorrow, grief, pity, concern, or apprehension of evil. In the case of the woes listed in Matthew 23, Jesus called the Pharisees hypocrites, and they knew, exactly, what he was saying when he called them whitewashed tombs. 

 

Why they whitewashed tombs

At this point in Jesus' earthly ministry, People were flooding into Jerusalem to celebrate Passover. The surrounding roads leading into the city were spruced up and readied for the influx of pilgrims. Along these roads were tombs of holy men painted with fresh whitewash. They did this for a few reasons. 

First, they looked clean. But the real reason was to warn people not to touch them because if they did, they would be unclean for seven days and unable to participate in the Passover, according to Jewish Law. "Whoever touches a human corpse will be unclean for seven days" (Numbers 19:11). These tombs, with their fresh coat of whitewash, looked clean and attractive and they also had religious significance. They were the graves of holy men. But because they held the dead, they were to be avoided.  


When Jesus compared the Pharisees to whitewashed tombs, they recognized the condemnation against them. Plus, he couched this woe with six other woes pointing to even more of the hypocrisy evident in their lives! The Law they said they upheld, told them about Jesus. Yet, they rejected him. In the times of Jesus, the Jews believed in the Torah (first five books of the Bible) as the Word of God, but they also accepted the Oral Torah. 

 


The Oral Torah represented laws, statutes, and legal interpretations not recorded in the Five Books of Moses. It is considered a legal commentary on the Torah, which explains how to follow the commandments. Bible teacher, Beresford Job, explains it like this in his book Biblical Church – A challenge to unscriptural traditions and practice:
"The Mosaic Law was handed down to Moses directly by God on the Mount, and the Oral Law was put in place by man as a protector of the Mosaic Law (the Pharisaic law, or the laws of the fence or hedge as it is known)." 


In Matthew 15:1-3, Jesus challenged the Pharisees and scribes regarding following the oral law (traditions of man) rather than the commandment of God.


"Then there come to Jesus from Jerusalem Pharisees and scribes, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?"

They thought that by following the law to the letter, they would be good enough for heaven. But Paul tells us the Law serves as a tutor to show us we can't obey the Law one hundred percent and that points to our need for a Savior.


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Read The Inheritance by Donna Sundblad

Written within the allegorical tradition of classics like Pilgrim's Progress, TheInheritance offers a literal but symbolic story for today's fantasy enthusiasts. This cleverly devised tale doesn't tell you what to think, but stimulates thought as to why you believe what you believe in your own quest for the Eternal City. The Inheritance is an ideal discussion starter for youth groups, homeschoolers, and families who enjoy meaningful discussions.

When you read it, be sure to leave a review! Thanks for your support.